TY - JOUR
T1 - “Who will say Kaddish for me”? The American Reform Jewish response to HIV/AIDS
AU - Ben-Lulu, Elazar
N1 - Publisher Copyright:
© 2020 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2021
Y1 - 2021
N2 - The AIDS epidemic tragically caused the death of millions of people. This article examines the role that the American Reform Jewish community fulfilled in responding to HIV/AIDS in the 1980s, and what lasting effects, if any, these responses had, and how they related to Reform Judaism as a whole. In 1985 the General Assembly of the Union of American Hebrew Congregations (UAHC) 1 passed a historic resolution calling to abolish discrimination against HIV (Human Immunodeficiency Virus) positive people. The Reform movement thus became the only formal Jewish institution to advocate an open discussion regarding congregants who lived with HIV or had AIDS, and presented a clear resistance to the AIDSphobic Orthodox agenda, which declared the disease to be a punishment from God for the “sin” of homosexuality. Based on the textual analysis of recovery and memorial prayers, rabbis’ sermons and community services activities and educational programmes, I argue that the Reform community served as a social agent for the recognition of people with HIV/AIDS. Thus, I conclude that the Reform response, which was arising from personal mourning and social needs, advocated and encouraged inclusion of the American gay Jewish community.
AB - The AIDS epidemic tragically caused the death of millions of people. This article examines the role that the American Reform Jewish community fulfilled in responding to HIV/AIDS in the 1980s, and what lasting effects, if any, these responses had, and how they related to Reform Judaism as a whole. In 1985 the General Assembly of the Union of American Hebrew Congregations (UAHC) 1 passed a historic resolution calling to abolish discrimination against HIV (Human Immunodeficiency Virus) positive people. The Reform movement thus became the only formal Jewish institution to advocate an open discussion regarding congregants who lived with HIV or had AIDS, and presented a clear resistance to the AIDSphobic Orthodox agenda, which declared the disease to be a punishment from God for the “sin” of homosexuality. Based on the textual analysis of recovery and memorial prayers, rabbis’ sermons and community services activities and educational programmes, I argue that the Reform community served as a social agent for the recognition of people with HIV/AIDS. Thus, I conclude that the Reform response, which was arising from personal mourning and social needs, advocated and encouraged inclusion of the American gay Jewish community.
KW - AIDS
KW - HIV
KW - homosexuality
KW - liturgy
KW - reform Jewish community
UR - http://www.scopus.com/inward/record.url?scp=85085477922&partnerID=8YFLogxK
U2 - 10.1080/14725886.2020.1763070
DO - 10.1080/14725886.2020.1763070
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AN - SCOPUS:85085477922
SN - 1472-5886
VL - 20
SP - 70
EP - 94
JO - Journal of Modern Jewish Studies
JF - Journal of Modern Jewish Studies
IS - 1
ER -